patricia-lockwood

• Chaucer There is a love for structure in them that I recognize, and a desire to worship correctness that I know I share. When I look at them, I think: to prize traditionalism above all else in a church that began in revolution is to do a great violence to it. But I feel that same ache for the past in myself: to uphold the columns of literature, grammar, the Western tradition. The English language began as an upheaval; I am not protecting it when I try to guard it against change. The Jesus Christ of it, Chaucer, walked across the water telling dirty jokes, made twenty stories stretch to feed a million people, spelled the word “cunt” five ways, performed miracles. Any innovation I put down on paper is an attempt to remind myself of this. I am not modern. I was not born to blaze new paths or bring down walls. I break form against my nature to tell myself that revolution, too, is a tradition that must be upheld.
• Obsessive The mind we were in was obsessive, perseverant. It swam with superstition and half-remembered facts pertaining to how many spiders we ate a year and the rate at which dentists killed themselves. One hemisphere had never been to college, the other hemisphere had attended one of those institutions that is only ever referred to as a bubble, though not beautiful. At times it disintegrated into lists of diseases. But worth remembering: the mind had been, in its childhood, a place of play.